Comparação da diferença do enredo original de "Black Myth Wukong" com o enredo original, qual é a diferença YouNingXiangKong

What are the differences between the various chapters of Black Myth Wukong and the original storyline? And I have the same problem partners please see below by the “burning abyss” for you to bring the “Black Myth Wukong” original plot difference collation, I hope you can enjoy.

The first time

No monks were burned to death in the burning of the Kuan Yin Zen Center.

That fire only burned until five o’clock in the morning, only then extinguished. You see that the monks, red fine, crying, all go to the ash within the search for copper and iron, dial rotten charcoal, pouncing gold and silver. Some in the wall basket, thatched hut; some red wall root head, support pots and pans for cooking. Calling for injustice, yelling and screaming without a question. …… panicked the monks cried: “Shihgong has hit the kill, and not see the robe, how is good?” Walker said: “I think it is you and so on steal and hide up also! All out! Open the name handbook, wait for old Sun to check one by one!” That up and down the room of the master, the temple monks, the head of the temple, fortunate children, Taoist all open handbook two, large and small people, a total of two hundred and thirty. The Sixteenth Journey to the West

In the game, the Black Bear Spirit said that he had transcended the dead souls who were burned to death that year. In fact, it is not written in the original story that anyone died because of the fire; Elder Jin Chi was killed by a headlong crash because he lost his robe and caught fire. Saying that the Monkey King blew the wind and burned the monks to death undoubtedly smears his image.

Also the fire shield was borrowed by Sun Wukong from Guangmu Tianwang in the original and returned. In the game it’s on a wolf spirit, not known.

The second time.

In the original text, Lingi Bodhisattva subdued the Yellow Wind Monster with the Flying Dragon Staff, and this is also shown in the mural of the second session.

Rulai gave me an elixir to calm the wind and a flying dragon staff. At that time I caught, spared his life, let him go to the hidden nature of the return to the mountain, not allowed to hurt the life of sin, I do not know that he wants to harm your teacher today, against the order of the teaching, my sin.” The bodhisattva wants to stay in the walker, the fasting to talk, the walker pleaded for resignation, then took the flying dragon staff, and the great saint to drive the clouds together. Not long after, to the yellow wind mountain. The TwentyFirst Journey to the West

The treasure of Ling Ji Bodhisattva is “windaligning elixir”, not “windaligning bead”, and the windaligning elixir has already been eaten by Sun Wukong in the Flaming Mountain. The game’s treasure “windaligning beads” also uses the original description of “windaligning dan”, but the dan and the beads are different, one can be eaten and the other can not.

Ling Ji said: “The Great Sage rest assured that this one, but also the fate of the Tang Monk, and teach the Great Sage success.” Walker said: “How to see success?” Ling Ji said, “I was taught by Rulai and given a windrestoring elixir and a flying dragon staff. Flying Dragon staff has been the wind demon, this wind Dan has not yet seen the use, now sent to the Great Sage, teach that guy fan you do not move, but you want the fan, fan rest fire, but not on the establishment of this work also?” The Journey to the West, 59th episode.

That the devil king will make the fan slice him, I do not know that the great saint previously turned cicada insect into the belly of the Rakshasa woman, will be wind Dan held in the mouth, not realize that swallowed in the belly, so the five organs are all firm, skin and bones are solid, by how he dabs, no longer dabs him immovable. The Journey to the West (61st)

In fact, the “Journey to the West” in the wind beads is just a lanthanum robe on the Tang Monk a decorative ornament, and have the power of the wind beads, in fact, from “Feng Shen Yan Yi”, is a real person’s magic weapon Du Yu, has broken the interception of one of the ten absolute formation of the wind roar formation. Youke may have confused the two.

The 86 version of the TV series Journey to the West also used the setting of the Wind Fixing Pill to subdue the Yellow Wind Monster, but it should have been so adapted because of the limited special effects technology at the time.

The third time

The original did not say that Yellow Eyebrows was the Golden Cicada’s senior brother.

The Hyper Jin Xingjun is a female immortal in the sculpture of the twentyeight stars at the Jade Emperor Temple in Jincheng, Shanxi Province, and is a male in the 86th edition of the TV series Journey to the West.

This section provides access to the village of Liu Liu and combines the twelve signs of the Chinese zodiac with the six dings and six armors. However, in traditional folklore, the six dings and six jia are the six male and six female generals, and there is no information to say that the twelve signs of the Chinese zodiac are the six dings and six jia.

The Fourth Round

The last mural says, “Who knows where he went to ask for help again”, which is a selfcreated by Youke and not mentioned in the original. In the original, there is also no setting of bird people, the few bird monsters are also the mixed heavenly saint Peng Demon King, the goldenwinged roc, and the nineheaded bugs (Pleiades is one of the star constellations).

In the game, the Four Misdemeanor Dragon King is the son of the King of the Jinghe Dragon, in the original story he has nine sons, the ninth, the Little Alligator, has been subdued.

Those eight are all good. The first, the little yellow dragon, was seen living in the Huaidu; the second, the little black dragon, was seen living in the Jidu; the third, the greenbacked dragon, occupied the Jiangdu; the fourth, the redbearded dragon, guarded the riverdu; the fifth, the futile dragon, with the Buddha, was the bellkeeper; the sixth, the steadybeasted dragon, was with the magistrate to suppress the ridges; the seventh, the king’s dragon, guarded the prime of the heavenly table of Hua with the Jade Emperor; and the eighth, the miraculous dragon, was in the place of the great elder brother of all the people of Taiyue. This is the ninth Alligator The Journey to the West, the fortythird installment.

The Fifth Round.

One of the most altered chapters, arguably a topsyturvy adaptation of the original.

In the original story, the Monkey King fights the Heavenly Soldiers and Generals by himself, and there is no Bull Demon King involved. Therefore, the “loyalty and righteousness” of the Ox Demon King in the game is a setting added by Yu Ke, which is a reversal of the image of the Ox Demon King.

This great saint a stick, against the four heavenly gods and Li Tota, Nezha Prince, all in midair, kill hook for a long time, the great saint see the sky will be late, that is to pull a handful of hairs, thrown in the mouth, chewing will go out, screaming “change! The Great Sage was transformed into a thousand Great Saints, all of whom used the Golden Band, and defeated Prince Nezha and the five Heavenly Kings. The Fifth Journey to the West

In fact, in the original story, the King Bull is a bad brother who is heartless and unsympathetic. He didn’t help the Monkey King in the Heavenly Palace, and even if he did, he fought with the Monkey King because the JadeFaced Fox was scared, and the Monkey King borrowed the banana fan three times and couldn’t, and he deserved to be beaten up by all the people in the crowd in the end.

Ox King scolded: “This good mouth of monkeys! Harm son’s love, was said by you, you only bully my beloved concubine, hit on my door why?” The Great Sage laughed and said, “I was not able to pay a visit to my elder brother, and I asked that woman to pay a visit to him, not knowing that she was my second sisterinlaw; because he scolded me a few times, I was a little brother who was careless and scared my sisterinlaw. Hope elder brother forgive forgive!” Ox King said: “Since so say, I see the old love, spare you to go.” The Great Sage said: “Since the grace, thanks a lot, but there is still a matter of blasphemy, I hope that weekly help weekly help.” Bull King scolded: “This monkey does not know how to get up! I spared you, but you didn’t leave, but came to pester me! What kind of favor is this?” The Journey to the West, 60th episode.

Instead of saying he killed the Jadefaced Fox to the Ox Demon King’s face, Piggy didn’t say it to the Sun Wukong. Moreover, when Porky Pig and the Bull Demon King fought, the Jadefaced Fox intervened, and Porky Pig clearly counterattacked to get rid of the aftermath.

Jadefaced Princess listened to the words, that is, ordered the size of the head of the external protection, each armed with guns and knives to help. Before and after the point up seven long and eight short, there are more than a hundred and ten mouths, one by one to show off the spirit, flick the gun to make a stick, all told: “Grandpa king, we are by the grandmother within the order, specially come to help also!” The bull king rejoiced and said, “Good timing! Good!” All the demons came forward to hack. The Eight Precepts were caught by surprise, and they dragged the palladium to leave the battlefield, the Great Sage jumped out of the siege, and all the Yin soldiers were scattered and ran away. The old ox won the victory and gathered all the demons to return to the cave, and closed the door of the cave tightly. The Journey to the West, 60th episode

Are all door to door attack, suddenly heard the eight ring and land Yin soldiers yelled and arrived. The walker saw and asked: “How is the matter of that Mo Yun Cave?” The eight ring laughed: “that old cow’s wife was I palladium building dead, peeled off the clothes to see, it was a jadefaced beaver spirit. The group of demons, are some donkeys, mules and calves, badgers, foxes, roe deer, sheep, tigers and elk, etc., have all been eliminated, and his cave house corridor burned. The land said that he still has a family living in this mountain, so he came here to sweep again.” Sixtyfirst Journey to the West

The image of Red Child was also altered considerably, and the original setting was deleted in order to establish the persona of the Nightblood Clan.

The walker and the eight precepts, looked up to see, but see that monster: face like Fu powder three white, lips like painted Zhu a table of talent. Sideburns pulling the green clouds to deceive the indigo dye, eyebrows divided into crescent moon like a knife cut. His battle skirt was skillfully embroidered with dragons and phoenixes, and his shape was even richer than Ne Zha’s. The monster’s hands were armed with spears of great power. His hands are armed with powerful spears, and his body is protected by auspicious light. His voice is as loud as spring thunder and his eyes are as bright as lightning. If you want to know the real name of this devil, you will be known as the Red Child for ages.

The Sixth Round

In the original Sun Wukong certainly did not fall in love with the white bone spirit, fall in love with this setup is a tribute to Yuke’s previous work “God of War” and “Art of War: Red Tide”. And the game’s fourth time is obviously the main character is piggyback, in fact, and the Monkey King does not have much to do with, is the last hard to the tongue taste on leaning to say that the Monkey King also fall in love.

Journey to the West doesn’t say Erlangshen’s name is Yang Jian, the name “Yang Jian” was made up by Fengshen Yanyi.

In Journey to the West, Erlangshen has six brothers in Meishan, and Fengshen Yanyi is based on Journey to the West to create the Seven Monsters of Meishan, which are seven animal monsters. But by six brothers, the game is also missing out a dog, and by seven monsters, a monkey.

This True Lord is called the Six Brothers of Plum MountainNai Kang, Zhang, Yao, and Li, the four lieutenants, Guo Shen, and Zhi Jian, the two generals

Black Myth: Mapa interativo de Wukong

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